How
to Spend an Hour in Prayer
"How can anyone possibly pray an
entire hour?" Here's how to structure an hour in prayer with twelve
scripturally based aspects. Conveniently, each hour can be divided into twelve
five-minute "points of focus," allowing specific time for each of
these vital areas. Of course, some of these aspects may require only a minute,
whereas others – such as intercessory prayer for the world – will require far
more than a mere five minutes. -Dick Eastman
1. Praise. Psalm 63:3; Hebrews 12:15;
Matthew 6:9b
All
prayer should begin with a recognition of God's nature. The Lord's Prayer - our
model for all praying begins with "Our Father which art in heaven,
hallowed be thy name." Praise is that aspect of prayer which vocally
esteems God for his virtues and his accomplishments.
2. Waiting. Psalm 37:7; Isaiah 40:31; Lam.
3:25
Not only should we begin it with praise,
but time also should be given to being "quiet" in God's presence.
This is not meditation or just a time for listening; it is simply taking time
to let God love you.
3. Confession. Psalm 139:23-24; 51:10;
John 1:9
The
psalmist asked God to search his heart for unconfessed sin. He knew sin was one
of the greatest roadblocks to answered prayer. Early in prayer we need to make
time for confession. This clears the way for powerful praying.
4. The Word. II Timothy 3:16; Psalm
19:7-8
"The
commandment of the Lord (his Word) is pure, enlightening the eyes," wrote
young King David. When we bring God's Word into our prayer, we are opening our
eyes to new possibilities in God. At this point in prayer, read God's Word.
5. Intercession. I Tim 2:1-2; Psalm 2:8; Matt 9:37-38
Our prayer now centers on intercession for a lost and
dying world. This concerns praying for others who have desperate needs.
6. Petition. Matthew 7:7; Matthew 6:11; James 4:2
This aspect of prayer concerns our
personal needs. Petition is included in the Lord's Prayer in the expression,
"Give us this day our daily bread." To petition God is to open our
needs to God through prayer.
7. The Word. Jer. 23:29; II Sam. 22:31; Num. 23:19
Earlier we
suggested you read God's Word. Now, pray God's Word. Here we bring actual
Scripture into our prayer. We can never pray out of God's will when we pray
God's Word.
8. Thanksgiving. Philippians 4:6; Psalm 100:4
When Paul
wrote to the Philippians, he instructed them to offer prayer and supplication
"with thanksgiving." Thanksgiving differs from praise in that praise
recognized God for who he is, and thanksgiving recognizes God for specific
things he has done.
9. Singing. Psalm 100:2; Ephesians 5:19; Psalm 114:9
Melody in its truest sense is a gift of God for the
purpose of singing praises unto him. Many Christians, unfortunately, have never
learned the beauty of singing a "new" song unto God during prayer.
These songs may come straight from the heart with the Holy Spirit creating the
melody. Paul spoke of singing "spiritual songs." To sing unto the
Lord is to worship God in
10. Meditation. Joshua 1:8; Psalm 1:1-2; Psalm 77:12
To wait in
God's presence is simply to be there to love him. Meditation differs in that
our mind is very active. To meditate is to ponder spiritual themes in reference
to God.
11. Listening. Ecclesiastes 5:2; I Kings 19:11-12
Whether
through his written Word or by an inner "still small voice" of his
Holy Spirit, God speaks to praying Christians. But we must take time to listen.
12. Praise. Matthew 6:13; Psalm 100:4; Psalm 150
We begin
our prayer by recognizing God's nature, and we end in similar fashion. Jesus
taught this when he ended his prayer with the statement, "For thine is the
kingdom and the power and the glory forever. Amen."
These are just
suggestions - everyone has a different prayer life. Developing such a prayer
habit will lead you into a ministry that changes you and the world around you
as well.
(Source: Dick Eastman, "The Hour That Changes the World: A Practical Plan for Personal Prayer")
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Please be mindful of your words
(Eph. 4:29; Matt. 12:37; James 1:19; James 1:26).
Always exercise Christian love
(Col. 4:6; Rom. 12:10; Eph. 4:15, 25).
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